与摩根·弗,里曼@探寻神的故事第一季

　　Who is God? Wher)e di d @we com e from? Wh?y do.; es e/^vil ha=p\pen? Wha*+t ^hap+-pens when we die? Every@]; huma* ]n being on ear$th has asked themselv:es these q.u.e^:stion; s at
:/some po/[[in[t, -^!
and most.; likely each pers/on has fo`und, a d\!;iff ,=erent answer.This series wi.ll ta(@`ke viewers on a trip a [round the wor`ld to explore differen)@t (\# cultures an\d religions]
\ on the ultimate ques+t to uncover the; meaning of*#\` life, %$God a-@nd all the-.se big %?quest(@ions in between*.　　The ser;;ies  seeks to understand h%ow re;ligion has evolved throughout the course of civilizatio n, and in turn how\$ r,_^eligion h ++as \shap/*ed the `evo=lution o)*
%f so:$ciety. %*`*Alth
=/ough in ]$%
our current geopolitical  land; _scape, rel)#ig$ion #]is oft^en# s een as something @!t=hat div%?ides(/(, th]:e#_@ s=er/ies il($/lum-/-inat?
es_`! the  .re\markable sim*-il,arities a?mong different fa.$ it./+hs, even thos!e that s(]=. eem to b=
e i;n staunch contrast.
= T ?his? is a quest for God:) to shed light on th$e q =uestions `tha^t ha +ve puzzled,$ terrified and insp\^ired man(kind^!, not to :-
[m=en!.=?t%
,ion =,Freeman himself.　　Each epi_sode _*.is cente:[red on a different big question about the div`!ine:　　Creation – A_=re there
simi@ la $\rities among-, the religiou*$s](-
creation stori`es from [ a^rou
(n.d the world)? How do they compare with the sci\-![!enti, @, fic th^$eory-.\ of the creati\^on  of t_-he?` cosmos and th@\e d!a)/wn of :civi:=lization?　　Who Is God? – How has the perception of God! evolved ove!=r hum)$;an
;_hi)]s tory??@ Is God \%j*%us/$ t an ^_` ide*:a, and if so, can we find evidence of a divine prese=*#$nce in ou/+r brains?*; 　　Evil;-\_
_*– :!What is the root ?:of e%_vi]l+ and how has. ou. r i*dea:[\*) of it*# ev-^/[o ;$lved o-#ve-+r th/e m[/illenni a? [Is ^)=the devi(^)l real? Th[ %?e bi_rt h o^?;f? religio*(*n m,
a+y be i\ .nextricably tie[^d to the need to con\.)tr*ol evil.　　Miracl:+es – *Are )miracl?es real? ;;For !?man%y believ#ers, miracles ar^,@e the f -oundation o(%)/f the#ir fa^ith. Others _re+![;gard miracles -a[.\s @-mer@\e[ ly
_
 unlik.]`ely ev;ents on w?=hich our b\rains impose di+\vine mea#n!+?ing. Belief in mi:racles,, however w\,e ,def-(`ine ]+th\em, could b@?e/*! what gives us h:/ope and ?!drives us to turn* p );-ossibility - #into?
[/= reality.　　End of Days – Viol$=,ent  upheaval and fier`(y judgment
 fil()l
)popular i_$mag? ina--\ti.on, but was t: ^#he lore of apocalyps](\,e
@ b^orn out of the str=ife that@=`( plagued the Middle East two @)^*mill.=ennia@ ago? T-he ``true( religious meaning of t)/he apo$[:#ca (.lypse may,(\
]not be a global war,  b?_[;ut a)^/*n in#n  ]er r_evelation.　　[_\Resurrection –
? How )-have beliefs i?n _^;the afterlife develope^#-d^,=!( and how.% h*as o%%/%ur reaction to[ t-%h_(e af, -terlife] [^ chang=ed the wa%
y we live thi
[s life?? N[ow that scie[ n ce is making such rapi@$d advanc; es, we  may ($soon be con^/fronted with digital re?su? rrection. Wh$ at w, ill th((] at do to /
our beliefs?　　 %T-^o e. xp*?lor%e e`ach of these topics,$! host and narra;^:tor## F reeman went .on the g)@ro@/-un,!$d to#?`# some of humani.(_ty’s greatest rel%igious;( sites, .: inc%lu*))#ding Jerusal(#e%m’s Wai=lin\$( g Wall, Ind[^:ia’?``s Bodhi Tre; e^), Mayan temples in Guatem\ala -a)\!n!/d :!t,
(]!he pyrami[_ds of Egypt. H\e trave#led w^i;?.
?t ^h ar;chae!ologis(ts $@t[=o unc- over th[+`e l/]on+@?g-lost[@%. rel/`*^igion`s of our ancestors, such as thos*-e at  the 7500,_ B.C. Neo\lith$;ic :*@s/?ettl./e[ment Çatalhöyük in$^ Tu!rkey. He immersed himself in re?(;ligio@us e-+xperie__=n
ces an=d r/it*uals al,[l` /;?aro ^und the wo\]rld, and became a` : tes)t subject in scientifi_=c la`,bs to ex-!amine how \th%?e+. fron! ?^tie@%rs of ne
`[uroscien=^ce 
=are int.\ersecting the tra.,%dit=i,onal _]doma[..in of; ;.
reli[,gion.　　 @- \